The Lopit of South Sudan
Pray for the Lopit of South Sudan. They are traditionally farmers and pastoralists, and are marginalised by the dominate Lotuka elite.They believe in a supreme god, spirits and the spiritual sphere. The rain-maker and other mediums hold great power, and gifts are given to seek their favor for rain and other blessings. Worship celebrations are accompanied by dancing and drinking, and alcoholism is an issue amongst the Lopit. The wide-spread drinking of home-made beer causes a lot of problems in families.
Pray the Lopit “may live a life worthy of the Lord and may please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might…” Col. 1:10
Pray that the believers will fix their eyes on JESUS as they endure opposition…so that they will not grow weary and lose heart! Pray also that those around them will see their lives, hear their testimonies, and be drawn also into an intimate relationship with their Heavenly Father!
Location and Background: The Lopit inhabit the Lopit hills in Torit district in S. Sudan. They are eastern Nilotic who practice traditional agriculture as well as rearing livestock on the mountain slopes and in the plains. They also harvest forest products such as honey and shea nuts.
History: Very little is known about the origin of the Lopit apart from the widely held view that they came along with the waves of groups migrating from Lake Turkana. The Lopit are said to have broken away from the Dongotono after a quarrel over gazelle soup. They have been marginalized and politically excluded by the Lotuka elite. There is a small community of Lopit in Kakuma refuges camp in Northern Kenya
Culture: The Lopit are proud of their culture and this affects their attitudes and social life. They practice initiation ceremonies: a naming ceremony for a baby, and a second one as a young adult. Marriage begins with courtship and then the girl elopes with her boyfriend; when they return home the dowry is settled and she goes to her new home. The transfer of power to the younger age-set happens every 25 years in a ceremony called hifira. The village administration and authority over community affairs is handed to the next generation. Their culture is transmitted through songs, poems, dramas and music that express feelings and emotions as well. The grand-mother imparts cultural knowledge through folktales and games, although even the stories, proverbs, myths and words of wisdom which the adults give the children is dying out, especially in urban areas and due to the increase in formal education.
Religion: They believe in a supreme god, spirits and the spiritual sphere. Worship celebrations are accompanied by dancing and drinking, and alcoholism is a problem amongst the Lopit. The rain-maker and other mediums hold great power, and gifts are given to seek their favor for rain and other good things to happen to the Lopit.
Latest Prayer Updates:
Last month Michael took a break from his ministry in Imatong to go visit his home village in Lopit. He is one of very few believers in Imohulwa. Pray that his words and life continue to preach the gospel of Jesus Christ to his family and friends, and that many from there would turn to Jesus through Michael’s witness among them. Pray that Michael would “use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms” (1 Peter 4:10), so that if he speaks, he speaks the very words of God, and if he serves he does it with the strength God provides, “so that in all things God may be praised through Jesus Christ” (4:11).
A few weeks ago a group of Lopit believers met together to talk and resolve conflict among them. The Lopit team feel like it was a positive meeting, paving the way for healing and trust. Pray for these committed, faithful brothers and sisters in Christ not to quarrel, but rather “that all of [them] agree with one another so that there may be no divisions among [them] and that [they] may be perfectly united in mind and thought” (1 Corinthians 1:10); to resolve to know nothing “except Jesus Christ and him crucified” (2:2).