The Karimojong of Uganda
Population: 960,000, with half of population under the age of 18 years
Location: Northeastern Uganda. The Karamoja region borders South Sudan to the North and Kenya to the East.
Background and History: The Karamoja region is a historically marginalized lawless area of Uganda. As far back as 100 years ago, during colonial times, the district was closed and could only be entered with a special pass, due to its remoteness and violence. The area became known as a ‘human zoo’ because of the difficulty in getting in or out. Intra and inter-clan conflict, cattle rustling, and road ambushes plagued the area for many years. It has only been recently that people have been able to travel safely through this area. The Karimojong are pastoralists and it is said that they believe that all the cattle in the world belong to them. Before they were forcibly disarmed a few years ago, they were known to raid other tribes and countries for the livestock, and even the clans within this tribe inflicted terrible violence on each other, all in the name of possessing cows. They are a very marginalized people, most of whom are extremely poor due to the lack of consistent rain in this high desert region, leaving them with few crops that reach harvest. Their cattle are kept for prestige not for business, so the cows don’t provide a source of revenue for them. The Karimojong strongly resist change despite these hardships- the result being a dependency on humanitarian food aid. Now most Karimojong live in settled ‘manyattas’ (villages) with “outsider” police protection, and have few of the benefits of quality roads, transport, education, medical care, and social services.
Culture: The language the Karimojong people speak is called Ngakarimojong and the culture is called Ngikarimojong. The Bible has been printed in their language and has been available for 5 years. The literacy rate for this tribe has been put at 12-21% (compared to 70% for the rest of Uganda) and Karamoja has the youngest population of any tribe in Uganda, with at least 50% under 18 years of age. Violence, HIV/Aids, alcoholism and lack of food have taken many of the adults.
Religion: In Karamoja, animism has been the traditional religion and while there are some churches in the towns, both Catholic and Protestant, the foundation of belief is a mix of animism and Christianity. The Karimojong believe that much of the church teaching is incompatible with their traditions, due to the prevalence of alcohol brewing and consumption, the polygamous family system, and the ancestral gods and belief systems. Thus to become a real follower of Jesus, they believe, would require leaving the social system of family and manyatta relationships, which is a difficult step to take in this harsh land. Because of this, much of the religion is traditional African religion with a veneer of Christianity. Islam is also present and making great efforts to grow.
Latest Prayer Updates:
Bible Storytelling Programme
Karimojong of Uganda: In Kotido, a Bible storytelling programme is helping people engage with Scripture even when they cannot read or do not have their own Bible. Over 12 weeks, people from seven small village congregations gathered to learn a Bible story each week. With the help of a faithful local church leader, they repeated and practiced each story until everyone could remember it, then explored together what it meant for their lives today. The gatherings were filled with laughter as people discovered familiar Bible stories in new ways. The programme also aims to understand how Scripture is remembered, shared, and lived out in communities. Pray that these stories will take deep root in people’s hearts, transform lives, and be passed on to others. Pray for more opportunities for people without access to written Bibles to hear and understand God’s Word, and for many to come to know Jesus through it.
A 12-Week Journey Through Scripture (3 of 3)
Karimojong of Uganda: Over the course of 12 weeks, our storytelling program is walking participants through the major stages of the biblical story—from Creation to the Second Coming. The response has been full of enthusiasm. Church workers who often have little or no access to written Scripture are leaving each Saturday session equipped to teach their own congregations with confidence. We’re also working hard to involve members of the “mother church” in the nearby town—a step that we believe is worth pursuing for the long-term health of these congregations. Would you pray with us? Pray that these stories take deep root and multiply outward. Pray for boldness as these church workers step out to share with neighbors, relatives, and villages that have yet to hear. Pray for the Holy Spirit to open hearts among the unreached, and for unity as churches from different villages partner together with our team in bringing the Word to those still waiting to hear it for the first time.
