The Sakalava of Madagascar
Population: 1.4 million
Location and Background: The Sakalava, who are related to the Antakarana, are semi-nomadic pastoralists who also grow some rice, living along the west coast of Madagascar. The island of Antsiranana is a sacred island where their ancestors live, and they believe that any Merina (highland people) who goes there will die.
History: Until the start of the 19th c, nearly half of the island was under Sakalava rule. They were known for their sea-faring skills, and were the first to receive firearms from Europeans in exchange for cattle and slaves. During the18th-19th c, the Sakalava captured slaves in the Comores, East Africa and the highlands of Madagascar. Following the Merina conquest and then the French occupation, the Sakalava power and fortunes declined. Their territory is being encroached upon by other ethnic groups.
Culture: The Sakalava of the south differ greatly from those in the north. But the true mark of Sakalava identity is that one respects, honors and works for the living and dead Sakalava royalty. Their caste system includes the descendants of royalty, then nobles, commoners and slaves. Precise hierarchies and histories of relationships with royalty are known in each class, so everyone knows their position. They are agriculturalists and fishermen, and also keep cattle as a sign of wealth and for use in sacrifices.
Religion: They believe in a remote, Creator God, who was the first ancestor. He can be reached through ancestral spirits and human mediums. Spirit possession is sought after, often amid much drunkenness. Sorcery and witchcraft are rampant. Fear is a constant companion: fear of punishment, of displeasing ancestors, of death. Taboos are observed in almost everything to do with their daily life. Everything is geared towards pleasing the ancestors of the royalty. 80% of Sakalava practice traditional religion, but recently Islam and Catholicism are making inroads, as they allow traditional cultural practices such as these to exist side by side, whereas Protestant teaching does not.
Latest Prayer Updates:
SALAMA is her name. She is a Sakalava woman seriously practicing her mu$lim faith from childhood. It happens that she is a helper in a Christian home for the last couple of months. She openly talks about her faith and respects the Christian faith her boss has. She has heard about Jesus but is not excited about it. As the month of fasting is getting closer she is so excited and has prepared herself for the event in a big way. She has asked she would be given a break every Friday from next week so she could go to mosque, which her employer agreed to. Please pray for Salama that she would meet Jesus in her dreams during this time.
In our village, one missionary had noticed the skills of many Sakalava women in sewing and hand stitching. She helped them to get together, work together, and sell their products together. Those women felt helped and valued and are able to earn money to help their households. Recently they got an order for about 300 of their products. It was very exciting that last Sunday they came to church. Pray that through their skills they would come to know that this is a gift from God and they would see Him as a caring and loving Father who wants the best for them: their salvation.