The Sakalava of Madagascar
Population: 1.4 million
Location and Background: The Sakalava, who are related to the Antakarana, are semi-nomadic pastoralists who also grow some rice, living along the west coast of Madagascar. The island of Antsiranana is a sacred island where their ancestors live, and they believe that any Merina (highland people) who goes there will die.
History: Until the start of the 19th c, nearly half of the island was under Sakalava rule. They were known for their sea-faring skills, and were the first to receive firearms from Europeans in exchange for cattle and slaves. During the18th-19th c, the Sakalava captured slaves in the Comores, East Africa and the highlands of Madagascar. Following the Merina conquest and then the French occupation, the Sakalava power and fortunes declined. Their territory is being encroached upon by other ethnic groups.
Culture: The Sakalava of the south differ greatly from those in the north. But the true mark of Sakalava identity is that one respects, honors and works for the living and dead Sakalava royalty. Their caste system includes the descendants of royalty, then nobles, commoners and slaves. Precise hierarchies and histories of relationships with royalty are known in each class, so everyone knows their position. They are agriculturalists and fishermen, and also keep cattle as a sign of wealth and for use in sacrifices.
Religion: They believe in a remote, Creator God, who was the first ancestor. He can be reached through ancestral spirits and human mediums. Spirit possession is sought after, often amid much drunkenness. Sorcery and witchcraft are rampant. Fear is a constant companion: fear of punishment, of displeasing ancestors, of death. Taboos are observed in almost everything to do with their daily life. Everything is geared towards pleasing the ancestors of the royalty. 80% of Sakalava practice traditional religion, but recently Islam and Catholicism are making inroads, as they allow traditional cultural practices such as these to exist side by side, whereas Protestant teaching does not.
Latest Prayer Updates:
There is a project called “Mama VaoVao”, which is encouraging Sakalava women in the village to use their skills- hand stitching, sewing sacks, bags, pillows, and hand towels. They have just celebrated their one year anniversary. Many women gave their testimonies at the celebration. One said, “My life has changed, I am now able to care for my household with the money I get. I was just able to buy a table. And I have come to know Jesus!” A little thing can do a great thing in peoples’ lives! Pray for “Mama VaoVao” project to achieve great things in these Sakalava women’s lives, helping them to know Jesus as their Savior.
In Sakalava culture, having a funeral or building a grave always involves ancestral worship. This weekend a Christian family, having finished the grave of their mum, will have a party, inviting all their families and friends to worship God. Please pray that it would have a great impact on the attendees, helping them to see who should be worshipped!