The Rendille of Kenya
Location and Background: The Rendille live in the Kaisut Desert east of Lake Turkana, as semi-nomadic pastoralists. There are two distinctive groups: the northern Rendille, who herd camels, and the southern Rendille who herd cattle as well, and are related to the Samburu with whom they intermarry—Ariaal Rendille live closer to main roads and have more contact with the outside world.
History: The Rendille are Eastern Cushitic peoples who migrated from the Suez Canal and Ethiopia, moving south to escape rivalry and conflicts over grazing land and water for livestock. Their oral history claims they are of Jewish descent and their Passover-type ceremony called Sorio (“sacrifice to God”) includes the slaughtering of a sheep by the first-born son and putting the blood on their doorposts.
Culture: The camel is their essential animal, and the development of boreholes has allowed them a less nomadic lifestyle. They live in “manyattas” or homesteads of 70-100 houses, and they dress in bright colors and wear beads. The men undergo various rites of passage to bring them into adulthood; young girls are often spoken for at an early age and marry very young. There is a place in every village called “nahapo”. This is a place of watching and prayer with a fire burning that is never to go out. Every night the men of the village meet there at 8:00pm and one man is designated to lead them in prayer.
Religion: The Rendille live between the Muslims to the north and Christians to the south. They rejected Islam since Rendille believe prayer should be made with their faces toward the heavens, not on the ground. They practice a traditional, animistic religion which includes prayer to the moon (which is considered a god), animal sacrifices and worship of ancestral spirits. They also have traditional religious practices that resemble those of Judaism. The name of their god is Wakh. The moon plays an important part in their religion. On the night of the new moon the first-born son of each family blows a horn with an accompanying prayer ritual.
Latest Prayer Updates:
The boy mentioned earlier, Abdi, came to his senses after much prayer. He has left Korr to be with his parents who live elsewhere. He still needs prayer. The school is allowing him to return the end of August when our final term begins, but he is returning under a number of conditions. Pray for the young man – he is sad and feels alone in the world. His family has given up on him, basically due to his anger issues. He needs Jesus. May this last term be one that touches his heart.
Praise the Lord that the Rendille church is growing spiritually, and that there are Rendille believers taking the gospel to other villages where people need teaching. The Rendille are traditionally animists (dealing with spirits) but Islam is making inroads. Pray that the influence of Islam will be broken and that even the Islamic leaders will be saved.